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My analysis implies that these khipus could be logosyllabic, and therefore they record their communications through a variety of phonetic and ideographic symbols. The pendants have actually 95 various combinations of color, fibre type, and way of ply, which appear more likely to code for various noises or syllables; other logosyllabic languages typically have actually 80 to 800 various symbols in their writing systems. Each khipu, with a hundred or so pendants, might hold 150 words reasonably, about twice the size of this paragraph.
A ccording to neighborhood town tradition, the very first khipu was made in the eighteenth century because of the mind (jefe) of Collata’s leading lineage, to create Alluka. Then the last three pendants should stand for A, LLU, and KA if you hypothesize that the first khipu was signed at the end with the lineage name, Allukaankas; probably the KA originates from along with title. These records are able to be employed to decipher the termination regarding the 2nd khipu: Its pendants seem out A, KA, that is accompanied by one last, unknown syllable. This final pendant is a golden-brown color called paru. Then the second khipu might reasonably sound out Yakapar, one of only two lineage names in Casta if that pendant stands for PAR.
Other signs appear to express whole terms or some ideas; for instance, villagers explained that the brush of vivid red hair that is deer the start of one of many khipus suggests that the khipu is mostly about warfare with respect to the Inca master.
The needlework packages, called caytes, at the beginning of the khipus indicate the khipu’s matter that is subject. The brilliant brush that is red created from deer hair and it is considered to represent “warfare.” Sabine Hyland
The Collata khipus would be the first authentic khipus ever theorized convincingly to be logosyllabic. If verified, this is the discovery that is first of unique, formerly unknown kind of logosyllabic writing—one that communicates seems through three-dimensional animal dietary fiber cords that must definitely be believed in addition to seen.
T their raises a number of concerns. had been these logosyllabic khipus an area phenomenon impacted by experience of Spanish writing, or do they’ve far-reaching origins in the pre-Columbian past that is andean? Perform some other styles of khipus which were found in the central Andes through to the century that is 20th like those for accounting, share features with phonetic khipus? Exactly what are the implications of the writing that is three-dimensional, when the feeling of touch plays because essential a task as sight, and exactly how does this expand our comprehension of just just what “writing” is?
Although these khipus had been concealed into the past, out of the prying eyes of outsiders, town authorities in Collata while the other central Andean communities where We have done fieldwork are actually hopeful for recognition of these valuable cultural history. The Collata village council has created a packet of information about their khipus for use in the village school with my assistance. As you community official published if you ask me, “It is imperative that our youngsters understand the worth of the cultural history right right here in Collata so that they’ll perhaps not abandon their town if they develop up.”
The extraordinary khipu texts for the central Andes, such as the logosyllabic animal dietary fiber cords, are really a proud testament towards the intellectual achievements of indigenous American peoples, and my research group and I also are only starting our efforts to decipher the Collata khipus. I will be dealing with the folks regarding the area for decades in the future, to achieve sustained knowledge of their fascinating history and tradition, and whenever we are happy, we would also unlock the mystical and unique code of the ancestors.
